Second Post 2012
Composed 2 June 2012
I’ll prove it to you.
At Shikhin we now have uncovered part of a public building of some
sort. We have exterior space in which
the bedrock was quarried before there ever was a building, and then someone
leveled up the quarried parts by adding soil and cut stones to make a platform
of some type, perhaps an outdoor courtyard or a wall foundation. Decades or centuries later, annual plowing
scored the top of the bedrock. East of
that we have remnants of a plaster floor, a lower course of a wall, and lots of
tumbled stones. Further east is more
tumble and smaller patches of plaster floor, as well as a threshold, but the
threshold is busted into two pieces that do not seem to belong together.
Furthermore, it seems too narrow when we compare it to the thresholds we
usually find. So we are unsure that it
functioned as a threshold in its current location. To the west of all of these features, five
very large column bases and column drums were placed into a terrace wall long
after the building they held up came crashing down. It was these architectural fragments that
alerted us that we probably had a substantial public building on this
hilltop. Our biggest challenge is
figuring out how all of these features relate to one another. What in the world did this building look like
when it stood? We have to dig more to
find out. See how the questions
multiply?
Here is what we know and what we can guess. We cannot date the construction of the
building until we excavate its foundation, but we can say that it lay in ruins
by the Early Arab Period (7th–8th centuries). In fact, every single soil layer that we have
excavated has contained mostly Early Roman (1st century) pottery and
some later sherds, but almost no Arab sherds (“Arab” refers to the Arab Period,
not necessarily to the people who lived here).
But we keep finding Arab lamps and lamp fragments! What were these people doing up here that
they left virtually no pottery but did leave their lamps behind? One begins to suspect that whatever they were
doing, it was at night! But I don’t
think that’s right. One possibility is
that these were the people who cleared the ruin, built the terrace walls, leveled
the hilltop, and planted. They’re the
ones who left their plow marks in many stones.
They didn’t live on the hill, but they did spend the night sometimes. Here’s the kicker, however: only one of their
oil lamps has any soot on the nozzle where the wick is supposed to burn. So what are all of these unused oil lamps
doing up here? And why aren’t we finding
the pots they cooked their dinner in?
Again, the questions multiply.
Today (Sunday) David Bayless and I used the magnetometers I
mentioned last time. We detected a faint
magnetic field on a flat terrace of the hill.
The signal is too weak to pick up by ear (the magnetometer produces a
tone), but the digital read-out did let us know that there was a field under
our feet, over 20 meters long and around 8 to 10 meters wide. It was on a terrace much higher up than I
thought it would be. If only everything
were nicely predictable. We will have to
dig to know for sure, but we may have found a pottery-production site, which
would be very important in the archaeology of the Galilee.
So much for archaeology.
The students are doing very well as a group. The biggest lot is from Samford (six), and
there are two students from USF in Tampa, Florida and two from Centre College
in Danville, KY. We have one who will
enter UK in the fall and one sophomore in high school. We have one who just graduated from Samford
and another who just graduated from Alabama.
On the whole they are energetic, upbeat, and optimistic. They also appear to be learning something. Well, that stands to reason, as they are a
bright bunch. I have learned that some
students who are very quiet in a Bible class can be boisterous on an
archaeological dig.
Last night we took Richard Knott out to a delicious dinner
at a new Nazareth restaurant. Richard
used to run the bed and breakfast at Kibbutz Ha-Solelim where the USF
Excavation team lived for around a decade.
He celebrated his birthday last week, but we also wanted to say thank
you. Although he has no official
connection to our dig, he has been extremely helpful in our dealings with the
Israeli government, renting vehicles, and getting porta-potties up to our
site. Yeah, that’s important.
So the archaeology is being done impeccably and things are
getting interesting. They were already
exciting.
I told myself I would take a break from this topic, but the
guy said it with no prompting from me, so I’m going to repeat it. The guard at Magdala, who turned out to be a
local Bedouin Arab, informed me and Dad that in this country, Jews, Muslims,
Christians, and Bedouin (four separate categories in his mind) live together in
harmony. It is interesting that he
wanted to volunteer that information to us as we were leaving. The political situation is different in the
West Bank, but even there on the whole people have figured out how live their
lives so that the main challenges are more mundane than we think.
Continue to pray for the peace of Israel, and for peace in
all of the Middle East.
James
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